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In the next section of voyeur bank conciderations the author discusses one of the aspects of dialogue connected with the mutual relation of conscience and will which both constitute two levels of voyeurbank transcendence of a person. The will is according to him "the result of the self's transcendence over the complex of its impulses and desires of spy movies". It can be also defined as the self integrated to achieve short-range or long-range purposes. The will, similarly to reason, is operative on all levels, which means that in case of hierarchy of aims it encompasses all of them. The reason however, which is helpful in the evaluation of aims, is treated by personality in an instrumental way because the final decision certainly depends on voyeur movies personality. When conscience is concidered the author disavows a common belief that every self-criticism of personality gives evidence of its activity. It may happen that even if a person accuses itself it may do it from the point of view of its own interests, accusing itself for example of too much benevolence and too extreme self-sacrifice.
The author many times stresses the fact that the personality engaged in dialogue with others is aware of its dependence on them but is also aware of its ability to oppose them. This dialogue initiates something called "dramatic actions". It is based on constant (within the limits of time and space of biological lasting of a given human being) or only temporary spy movies relations with Voyeur Bank. The personality engaged in the dialogue with others, the so called external dialogue, meets certain "invariable conditions of self-fulfillment and self-giving".
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